Mark 7:1-16 NASB The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, (2) and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. (3) (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; (4) and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.) (5) The Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” (6) And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written: ‘THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. (7) ‘BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’ (8) “Neglecting the commandment of God, you hold to the tradition of men.” (9) He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. (10) “For Moses said, ‘HONOR YOUR FATHER AND YOUR MOTHER’; and, ‘HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH’; (11) but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ (12) you no longer permit him to do anything for his father or his mother; (13) thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.” (14) After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: (15) there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. (16) [“If anyone has ears to hear, let him hear.”]

• Isaiah 29:13-14 NASB Then the Lord said, “Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, (14) Therefore behold, I will once again deal marvelously with this people, wondrously marvelous; And the wisdom of their wise men will perish, And the discernment of their discerning men will be concealed.”
• Mar 7:11-12 Jesus quoted a scribal tradition that sidestepped the divine command. The words, But you say, are emphatic, showing the contrast with Moses’ words (Mar_7:10). In their “tradition” it was possible for a person to declare all his possessions to be Corban and thereby absolve himself from the fifth commandment. “Corban” is the Greek (and Eng.) transliteration of a Hebrew term used to refer to a gift devoted to God. It was a dedicatory formula pronounced over money and property donated to the temple and its service by an inviolable vow. Such gifts could only be used for religious purposes. If a son declared that the resources needed to support his aging parents were “Corban” then, according to scribal tradition, he was exempt from this command of God, and his parents were legally excluded from any claim on him. The scribes emphasized that his vow was unalterable (cf. Num_30:1-16) and held priority over his family responsibilities. So they no longer let him do anything for his parents.
• What is Jesus final lesson to the people? Jeremiah 17:9 NASB “The heart is more deceitful than all else And is desperately sick; Who can understand it?

Mark 7:17-23 NASB When he had left the crowd and entered the house, His disciples questioned Him about the parable. (18) And He *said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, (19) because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.) (20) And He was saying, “That which proceeds out of the man, that is what defiles the man. (21) “For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, (22) deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. (23) “All these evil things proceed from within and defile the man.”

• How does this leave Lev 11:1-47; Deu 14:1-29? What was Jesus teaching about the law and eating food?

Mark 7:24-37 NASB Jesus got up and went away from there to the region of Tyre. And when He had entered a house, He wanted no one to know of it; yet He could not escape notice. (25) But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. (26) Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. (27) And He was saying to her, “Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.” (28) But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” (29) And He said to her, “Because of this answer go; the demon has gone out of your daughter.” (30) And going back to her home, she found the child lying on the bed, the demon having left. (31) Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis. (32) They *brought to Him one who was deaf and spoke with difficulty, and they *implored Him to lay His hand on him. (33) Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva; (34) and looking up to heaven with a deep sigh, He *said to him, “Ephphatha!” that is, “Be opened!” (35) And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly. (36) And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. (37) They were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”

• Why did Jesus say what He said in verse 27?
• How did the woman respond and did it work?
• What does the reveal about Jesus and our relationship with Him?
• Where does Jesus go next? What happened the last time he visited Decapolis?
• How did Jesus heal the deaf and mute man? How does this compare with his previous healings? What does this reveal about Jesus’ power?
• How do the people (gentiles) react?